At the start of these three sacred days, known through the centuries as the Triduum Sacrum, the Church commemorates the institution of the Most Holy Eucharist and the Sacred Priesthood. Each time we come to the Mass we hear in the words of consecration uttered by the Priest of how “on the day before he was to suffer” the Lord took bread and wine, and offered it to his eternal Father before sharing it with his disciples. “In pronouncing the blessing over the bread and wine, [the Lord] anticipated the sacrifice of the Cross and expressed the intention of perpetuating his presence among his disciples” in his Real Presence in the Most Holy Eucharist. In the liturgy of this night we hear more specifically: “On the day before he was to suffer for our salvation and the salvation of all, that is today.” Today is thus the pre-eminent feast of the gift of the Most Holy Eucharist, the sacrament of unity in which we find not only our vocation to holiness—what Saint Thomas Aquinas calls “a pledge of future glory”—but also the very meaning of what it is to be the Church. As Christians we are baptised into the Mystical Body of Christ. We are, quite literally, incorporated in Christ. In the Most Holy Eucharist it is that one and the same Body that is offered and received. As Pope Benedict XVI put it: “The Eucharist is the mystery of the profound closeness and communion of each individual with the Lord and, at the same time, of visible unity between all.”
The solemn celebration of this most holy night, in which we commemorate the institution of the Most Holy Eucharist and the ministerial priesthood, affords us the opportunity to recognize once again the great outpouring of love and grace which is the sacrifice of Our Lord and Saviour, Jesus Christ. By participation in these sacred rites and in those of the coming days the Church invites us, her children, to enter into the mystery of the passion, death, and resurrection, in a more intense and renewed way, uniting ourselves to the perfect oblation of God the Son to God the Father in and through God the Holy Spirit. In the three days on which we have now embarked, the saving acts of the Lord are retold so that we might recognize what our God has done for us, and so strive to respond by lives oriented toward his eternal presence.
Given on Good Friday 2014 at Saint John the Evangelist, Calgary
There is perhaps no single day when the Church’s rites and ceremonies speak more profoundly and clearly of the faith she professes, than this. In every solemn gesture and action, she expresses in ritual form today the very essence of her life in a sacramental way: an exterior sign of an interior reality. The purpose of the sacred liturgy is never to teach the Christian faithful, but to shape them by their participation in the very life of the Blessed Trinity. By the worship that we offer here we are formed and conformed in a physical way to the via crucis, the way of the cross, along which we tentatively tread. We are united to the passion of Our Lord so intimately and so completely, that we share in his sufferings in a more than merely figurative way.